Thursday, November 20, 2008

Nuggets the Chicken



Well, friends, I realized that my cultural experiences did not stop when I came back to Provo. Nor did out-of-the-ordinary events stop occurring on a day-to-day basis. For a few weeks ago, while going on a sun-rise morning run, I ran past a small white student house to find a sandy-colored chicken pecking innocently in their front yard. My surprise was such that I slowed down and said hi. She just looked at me and went on pecking.
My journal entry of October 12 describes the continuation of the story:
I ran past the White House again this week, to find Nuggets, the sketchy-looking chicken, pecking around in the front yard, for the umpteenth time… Why that chicken tags that house like a stray cat, sleeping under a bush and pecking around the yard every morning at eight o’clock, I will never know. I looked for eggs, but in vain. I think the strange red growths on neck and head may be an indicator of the fact that Nuggets is, in fact, male.

My curiosity got the better of me. I talked a friend who I had once seen at the white house with some friends, informing him that whether or not he lived there, the owners of the home ought to be informed that they had a stray chicken problem. He let me know that they were fully aware, and that the chicken's name was Nuggets. So the next time I passed the house, I greeted Nuggets by name. And the next time I passed the house, I saw someone sitting outside it, and got the full story from them (and discovered that Nuggets is female, and has layed a total of ONE egg). Here I include my journal excerpt from October 18:
I retract my statement of last week. Turns out I DID in fact find out why Nuggets hangs around that house: he was put inside the house by some pranking girls a month or two ago, and has been there ever since. I’m comforted to know that some of life’s greatest mysteries DO get solved in this lifetime.

I also came to learn that Nuggets had a Facebook profile, and was overjoyed when she accepted my friend request. She has 145 Facebook friends to date, and is becoming quite the Provo celebrity. Rumor has it that people are now driving past the white house, honking, and shouting out greetings to Nuggets.

And I repeat, Provo is not without things of cultural significance.

Saturday, August 2, 2008

Superstitions



Apparently while I was gone there was an “Allah” in the sky – “a what?” I asked. (We had heard rumors of their being a UFO sighting, but I guess we were mixed up). What “actually” happened according to Farzona is that there was 3 days of raining and storming (clear in the morning, and then afternoon storms clouds and wind and a little bit of rain) and on the third day, there were dark dark clouds gathered and in white clouds the word “Allah” was written in Arabic script. It stayed there for a few minutes, then dark clouds came and covered it up. Crazy, eh? My family didn’t see it, they figure they were busy eating or something, but one of their old neighbors did, and a lot of other people, a girl at the dentist office showed Farzona the photo she took. I feel kind of strange about it, and also like it explains the country a little bit.



Farzona told me a little about sglaz the other day, “the evil eye”. Matin had diarrhea and when it was still bad on the 4th day or so, Jamilya took a piece of bread and walked around the courtyard with Matin, touching the bread to his forehead and lips, and chanting some Tajik charm/incantation/recitation. It was in case he had been given the evil eye and thus cursed with diarrhea, it was to try to rid him of it.
I asked her to explain it to me, which she did with much frustration at the fact that it was impossible to explain.
“Sometimes someone looks at your baby, and can give them the eye. Or they might be gushing over them and complimenting them and it “eyes” them. Don’t you have the eye in America?”
“Nope”.
“You do, you just don’t know it. Like haven’t you ever seen someone on the street and were envying their dress, and all of a sudden they tripped? That’s the eye.”
“Can anyone do it, or do certain people “have” the eye?”
“Anyone can. It’s… I can’t expain it.”
“So should I not gush over babies in case people think I’m giving them the eye?”
“No, you can. It’s…It’s hard to explain.”
It was interesting hearing such a superstitious thing from a fairly ‘forward-thinking’ middle-class Tajik.

And here's a picture of Farzona and her kids, for good measure.

Two Weddings and..




..that's all, just two weddings. :) Here are the journal excerpts:

That afternoon we went to a wedding celebration, we being my mother and all of our girl neighbors, Ailey included. Apparently it was a celebration just for women, taking place (I believe) after the wedding itself. I wore Farangiz’s blue flowery and gold-sequined traditional style dress, and looked just in place as I walked in to the court-yard and saw about one hundred or more Tajik ladies, all in traditional, dressy, long dresses. We made our way past the ultra-loud live music (a synthesizer, a drum, a clarinet?, and a singer) and past the long tables filled with women to one of the few open spaces left, a pavilion with pillows all laid out alongside the long, low table spread. We took our places, I sat next to Ailey and Hekayat, my favorite neighbor! She is the one with all gold teeth and severe looking eyebrows, but a heart of gold, I really love her. We were all rather hot and the music was so loud that mostly we all just sat there looking around at anyone that happened to be dancing, or the bride when she made her appearance from outside of the house, dressed in a different outfit each time and bowing low and silently. It’s called the ‘kelin salom’ and is basically what the bride does in order to show her thanks for the gifts and generosity of those around her. We went into the house later, dragged by Hekayat, to see the row of about a dozen different outfits hanging up on the wall, that she changed in to one by one and came out to bow to the crowd. Dishes of food, in addition to the raisins, almonds, watermelon, melon, apricots, grapes, chuk-chuk, cakes, salads, bread, juice, soda, and other niceties already on the table, were passed around – mantu, pieces of meat, and finally the plov. A lot of them got piled up on my and Ailey’s spot, as the token foreigners, and I nodded and took little bites whenever the neighbors urged, or whenever Gulsara Apa made vehement and at once threatening eating motions in our direction with a meaningful stare. People got up spontaneously to dance to the loud music playing, and Ailey and I were eventually pulled up as well to dance, which I did, attempting the local hand movements.
My mom took off pretty early on, saying she needed to get a haircut (which was a true reason, not just an excuse to leave) but I stuck around. Eventually I tried to leave with Hekayat, but was physically restrained by Gulsara Apa. We left a few minutes later with Ailey, and walked home with the neighbors. I love Tajik women quite a bit, they are so spunky and self-confident and humble and nurturing and motherly and feminine, all at once.

Yesterday I went to a really neat wedding. It started out pretty standard for Central Asia – Farangiz, Jamilya and I loaded up in a marshrutka and went to the Sogdian Restaurant. What with the new 150 person limit on weddings, we got there early to ensure getting a seat. We were greeted by some women (mothers of the brides and grooms, supposedly?) and then went inside. Despite the fact that we arrived late, the room was only partially full and things were still getting set up. Then the evening proceeded as follows: a lot of food at a large table (salads, breads, fruits – the usual spread), very loud music that we could barely hear each other over, impromptu dancing, our seats getting taken when we went to go dance, sharing seats with other people, more dancing, more food, more sweat because it got very very hot in the room (so hot that going outside was actually refreshing), Jonathan joining our table of women, Jonathan taking a suspicious amount of photos of Farangiz, Jonathan taking a satisfactory amount of photos of me at my demand, drunk men thinking they could dance with the American girl too because Jonathan was, little did they realize we are FRIENDS and there is a difference, Olim (a married, very drunk uncle of Farangiz’s) hitting on me and taking his picture with me, Olim winking at me from across the dance floor all evening, everybody getting into the dancing a lot more, holding hands in a circle as we danced, Jamilya Aya shepherding me away from the boys when they got too close to me for her liking, Olim offering to drive us to the groom’s house, us declining, and then finally we drove away to Jamilya’s mom’s house. I was a little confused about where we were going and why, but this is how it worked out: we went to the grandma’s house – beautiful and spacious courtyard, chock full of peach trees and plump grapes. Apparently the building part is spacious enough to house four “brides” (brides meaning daughter-in-laws, traditionally and still very wide-spread today is the tradition of girls living in the homes of their husband’s family, and being primarily in charge of its maintenance – cooking, cleaning, etc)! I went into one of the bride’s divisions, and it was just a little entry room, and then a large living room in the back – that was where she lived! I met 2 of the other 3 brides, and the 5 children that they share between them – taking turns watching, feeding, etc. I was fed many fresh fruits, that I enjoyed thoroughly. They kept offering Farangiz and myself chairs, which we kept declining, but as we wandered around the yard they kept following us with them, we finally sat down. I also met the grandpa, who was out in the courtyard lounging on a bed watching TV – apparently a back injury/back pains had kept him from attending the festivities.
Turns out we were at the grandma’s biding our time, for later that evening was another traditional part of the ceremony: accompanying the bride and groom to their new home! This was a double wedding, however, and so it was accompanying the brides and grooms to the their (still single) new home (in other words, the grooms’ parents’ home). We all assembled in the street, and awaited the arrival of the two main cars. When they pulled up, the bride and groom emerged, the bride in an embroidered thick veil that covered her head completely, and the groom in a traditional hat and robe. They erected a make-shift type of canopy above them with a blanket, and one person walked ahead of them with a torch. Then the drummer and the wood-wind player started up a rhythm, and we all walked, danced, clapped, and hollered our way down the street, accompanying the two new couples. At one point somebody started up a chant: ‘dum-du-dum-du-dum-dum-dum” to which we all shouted back “yar yar yar-ah-meh!” The dum-du-dum was actually words, different wishes perhaps? And the yar yar yar-ah-meh part is kind of like a “hurray” equivalent. It was some sort of traditional song. It felt like we were in a different century, wandering through the dimly lit, dirt back alleys of simple homes to the wavering light of the torch. All of a sudden a blaze lit up the sky – bottle rockets! Or some kind of bright, blazing fire work shot out of a little canister. The amazement I felt at seeing it made me feel even more archaic. Neighbors lined the streets, looking on somewhat solemnly. The crowd however was clapping, hooting, and dancing. Farangiz held my hand loosely as we walked along. We rounded a corner to see a blazing bonfire! Which we then danced around as the brides and grooms circled it. There was a buzz of excitement and fresh waves of dancing whenever the drummer struck up a new rhythm. Finally we went in to their home, an anti-climactic moment compared to the fun that preceded it. The brides went into their separate rooms and apparently underwent some kind of ritual that I didn’t completely understand. Possibly putting on or taking off a veil? Behind a large hanging curtain. I think there was something that had to do with the wedding night, which I got from Jamilya’s vagueness and slight giggling as she told me what was happening, but I didn’t quite catch what.

Water - My New Best Friend



One other thing I’ve been meaning to write about, how water is used in abundance here. In the words of one of my classmates, they use water “like it’s going out of style”. And it’s true – the outside water faucet is often running, for no reason I can see (and if so, I usually turn it off, habit). Sometimes it’s running over a teapot of hot water, or a pot of compote, to cool them down. Othertimes it’s running over a watermelon or melon. Apparently Dushanbe has a lot of it, so I guess they might as well.

One day after church, in an attempt to maintain a Sunday Spirit I kept on my nice dress, all through lunch and everything. After lunch, Dilya and I were washing our hands in the outdoor sink. She splashed me a bit – Hey! I splashed her back. She splashed me a lot – I grapped a cupful of water and threatened her with it. As I was deliberating about whether or not to douse her with it, I all of a sudden felt a huge >>SPLASH<< all down the back of my dress! Dilya and I looked around astonished for Boboshka (would he really have the nerve…?) – no one in sight. Until Farzonka popped her head out of the bathroom window, grinning, with a bucket in hand. The fight was on, and all of my Sabbath good intentions were drowned with my dress, now sopping wet after a full on fight with Boboshka and Ulughbek gleefully joining in. The hose, buckets, bowls – it was all fair game, and none of us escaped it dry.

N.B.

These posts are compilations from random journal entries. If they seem somewhat scattered, it's because they are!

Food, Glorious Food

Yesterday I made plov with Jamilya Aya! It was super fun, I got a blister from cutting carrots with a broken knife though, ouch. We made it with chicken because there was no meat at the GOOD meat place when she stopped by on her way from home, and I liked it so much more! We all ate it off the same plate, yum. We all used spoons, except Jamilya, who prefers eating it with her hands. They all usually eat stuff off a communal plate. At first they used to bring me a plate of my own (I’m sure because the Program warned them about the strange American eating habits that require washing a lot more dishes) but lately even if they did bring me a plate I would eat off the community platter, I just think its more fun that way, I like being part of the family. And so now they don’t bring me a plate anymore, success! Mealtime integration completed. You just kind of choose a region of the platter and dig in, and then its funny because you get little rows of food in between sections – the in-between, no-man’s-land that no one wants to claim at the risk of stealing their neighbor’s food. Either that part eventually gets eaten by a brave soul, or it becomes left-overs. They all do the custom of making the motion of washing their face at the conclusion of a meal, a very Tajik (and I believe Muslim) tradition. I want to do it, but don’t.

Plov for dinner, apparently it’s a Thursday night tradition. Also, Ikrom sang a beautiful prayer while wearing a little white hat, alone in the living room. It was a song in remembrance of the dead. Yep, so on Thursdays you’re supposed to sing that prayer, and then eat plov, it’s kind of a Friday eve preparation I guess, preparation for the holy day.

Yesterday I watched Dilya and Jamilya make Tafir, a flaky layered flat bread like lepyoshka or nan. It’s quite the process, and requires a lot of rolling the dough out really thin, and then folding it up and cutting it, and rolling it up again. I’ve basically learned how, now I just need to try it myself, at the risk of ruining their dough! When it came out of the oven, all piping hot and delicious, they offered me some. Yum! Then they started breaking it into a wooden bowl, and then they mixed up some chaka with water to make a sour, kind of gross-tasting thin yogurt, and poured it all over the delicious bread! Nooooo…! was my internal cry! Then they topped THAT off with sautéed onions, and topped the whole thing off with cucumber/tomato/onion salad. And mixed it all together in the wooden bowl til it was nice and gloppy, and that is how you make a dish called ShakarAb.
I was also internally hesitant about eating it, but dipped my hand in just like the rest of them (they offered me a spoon, but said it’s tastier when you eat it with your hands, and so I did!), and… it was pretty delicious! And it definitely grew on me as I kept eating it. Yum, ShakarAb.

Crazy Russian Ladies and Cherry Trees

Today when I got back from the store there was a bedraggled looking Russian lady in our front yard, setting up a little foot ladder and looking completely ready to pick our cherries. When she saw me coming in the front door, she shot me a little deer-in-the-headlights look. Assuming that she was a crazy homeless lady, but not knowing if she was possibly a family friend, I said hello and nodded courteously. I then went inside and told the dad that he had a friend out there picking his cherries, whereupon he told me that she was a crazy homeless lady. :P Well, not exactly homeless. I asked Farangiz about her, and she said she lives with her son and his wife but they don’t take care of her, they steal money and stuff and she’s a little off her rocker so she just wanders around, I guess. She’s come before, apparently the family’s really good to her. Once she came right in to the house, just as Farangiz was waking up, scared her half to death. And asked if she could pick some cherries. Another time the dad set up a really high ladder for her to use to pick cherries (what a good family, huh? I wonder if our family would do that for a crazy homeless lady. I like to think so. Just wait for what comes next though -) and then she proceeded to strip down to her underwear and then climb up to the top of the ladder to pick cherries (and she was boasting about how she used to be a sportswoman and stuff, eek). Why?!? was my question. Because she’s Russian, was the answer. Apparently, and this has come from a variety of sources, the Russian women here often swim naked, so apparently climbing trees half-naked is the phase that comes between that and walking the streets mostly clothed.